In Tamil Bomai Kolu means Divine Presence. Bommala Koluvu in Telugu means Court of Toys and Bombe Habba in Kannada means Doll Festival. is part of Dasara festival where young girls and women display dolls, figurine, court life, everyday scenes along with the divine presence of the Goddesses Saraswati, Parvati and Laxmi in the Tamil, Kannada and Andhra Telugu households during Navaratri or The Nine nights.
On the first day of Navaratri, following Ganapathi pooja, a welcoming ritual is performed for goddesses Saraswati, Parvatiand Lakshmi by Hindu ritual called Kalasa Avahanam which is performed by an elderly male or female of the family. This is then followed by building a rack of odd-numbered shelves of Kolu (or Padi) (usually 3, 5, 7, 9, or 11), set up using wooden planks. After the Kolu has been covered with fabric it is then adorned with various dolls, figurines and toys according to their size, with the deities at the top.
On the first day of Navaratri, following Ganapathi pooja, a welcoming ritual is performed for goddesses Saraswati, Parvatiand Lakshmi by Hindu ritual called Kalasa Avahanam which is performed by an elderly male or female of the family. This is then followed by building a rack of odd-numbered shelves of Kolu (or Padi) (usually 3, 5, 7, 9, or 11), set up using wooden planks. After the Kolu has been covered with fabric it is then adorned with various dolls, figurines and toys according to their size, with the deities at the top.
The Kolu is predominantly displayed with depictions from Puranas, court life, royal procession, ratha yatra, weddings, everyday scenes, miniature kitchen utensils, anything a little girl would have played with. Most of the wooden toys displayed come from traditional toy-makers in Etikoppaka, Kondapalli, Kinnaland Channapatna. It is a traditional practice to have wooden figurines of the bride and groom together, called 'Marapacchi Bommai' or 'Pattada Gombe', usually made of sandalwood, teak or rosewood and decorated with new clothes each year before being displayed on the Kolu. In southern India, bride is presented with 'Marapacchi Bommai' during the wedding by her parents as part of wedding trousseau to initiate the yearly tradition of 'Navaratri Golu' in her new home with her husband. These dolls come as couples dressed in their wedding attire, depicting husband and wife symbolizing prosperity and fertility and the start of the bride's Gollu collection. Display figurines are passed on from one generation to another as heirloom.
In the evenings, women within the neighborhood invite each other to visit their homes to view the Kolu displays; they also exchange gifts and sweets. A Kuthuvilakku lamp is lit, in the middle of a decorated Rangoli, while devotional hymns and shlokas are chanted. After performing the puja, the food items that have been prepared are offered to the Goddess and then to the guests.
In the evenings, women within the neighborhood invite each other to visit their homes to view the Kolu displays; they also exchange gifts and sweets. A Kuthuvilakku lamp is lit, in the middle of a decorated Rangoli, while devotional hymns and shlokas are chanted. After performing the puja, the food items that have been prepared are offered to the Goddess and then to the guests.
On the 9th day Saraswati Puja, special pujas are offered to goddess Saraswati, the divine source of wisdom and enlightenment. Books and musical instruments are placed in the puja and worshipped as a source of knowledge.
The 10th day, Vijayadasami, is the most auspicious day of all. It was the day on which evil was finally destroyed by good. It marks a new and prosperous beginning. New ventures started on this day are believed to flourish and bring prosperity. Kids often start tutoring on this day to have a head start in their education.
Later, on the evening of Vijayadasami, one of the doll from the display is symbolically put to sleep, and the Kalasa is moved a bit towards North to mark the end of that year's Navaratri golu. Prayers are offered to thank the Lord for the successful completion of that year's Kolu and with hope of a successful one the next year. Then the Kolu is dismantled and packed up for the next year.
The 10th day, Vijayadasami, is the most auspicious day of all. It was the day on which evil was finally destroyed by good. It marks a new and prosperous beginning. New ventures started on this day are believed to flourish and bring prosperity. Kids often start tutoring on this day to have a head start in their education.
Later, on the evening of Vijayadasami, one of the doll from the display is symbolically put to sleep, and the Kalasa is moved a bit towards North to mark the end of that year's Navaratri golu. Prayers are offered to thank the Lord for the successful completion of that year's Kolu and with hope of a successful one the next year. Then the Kolu is dismantled and packed up for the next year.
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